Omar b. al-Khattab (may Allah be pleased with him) mosque in Qeshm island.
Qeshm is very near to the coast of Oman (60km away) and the United Arab Emirates (UAE – 180km away). It is the biggest island in the Persian Gulf. Qeshm is located at the mouth of the strategically important Strait of Hormuz in the east of the Arabian Gulf, the island has a land area of 1,500 sq km and is twice the size of Bahrain. Known in the native Arabic dialect as Jazirat al-Ṭawilah, which translates as “Long Island”.
Except in some small villages in Oman, the traditional Persian Gulf culture has practically disappeared. In Qatar, the United Arab Emirates, Bahrain, and Saudi Arabia, the locals have moved to the main cities, and the very few places where you can see a small spillover of this culture are inhabited by Pakistani and Indian immigrants instead, so it is not very authentic.
People inside Iran, especially in the last two decades have realised how much more religious and conservative Iranian Sunnis are compared to their Shi’ite countrymen. This is based on numerous factors, one undoubtedly includes the widespread distrust and often dislike of the Shia clergy by a large number of Iranian Shi’ites, a phenomenon that is pretty much non-existing amongst Iranian Sunnis. On top of that there is the high fertility rate amongst Iranian Sunni that has caused Shi’ite hardliners in Iran to express their worries about worrying decline of the Shi’ite population of Iran and the steadily growing Sunni population (where birth rates are often more than double and thrice compared to the Shia population). Some Shia clerics even have openly called for government intervention to reduce (!) the number of Iranian Sunni by means such as not giving them passports.
Shaikh al-Hadith Nematullah Tawhidi was a charismatic Iranian Sunni scholar from the Sistan and Baluchestan Province in south-east Iran. A teacher of one of the Sunni institutes in Zahedan city. He was known for his sharp mind and tongue and for his bravery as he openly defended Sunni beliefs without any comprise despite all the pressure from the Iranian regime and the Shia clergy. He also openly refuted Shia allegations (in defence of Sahaba, the mother of the believers ‘Aisha etc.) against Ahl al-Sunnah and warned against the veneration of saints and graves that are so common in Iran and were actively propagated by the regime and the Mullahs of Qom in Sunni regions of Iran. He surely lived up to his name, a man of monotheism, who lived by it and died upon it.
Whether or not an ethnic Persian exists in the world is a topic where one will hear many opinions and arguments. Some (often Iranian nationalists) argue that the Persian-speakers of Iran are not an ethnic group but rather a lingual group (like most Arab speakers in the Arab world who although are culturally and linguistically Arab, yet very few can claim to be of pure Arab origin, although undoubtly many do have Arab ancestry).
Abū Ḥamīd bin Abū Bakr Ibrāhīm aka Attar Al-Nishaburi* (Nishabur lies in current day Iran, in the Khorasan province where ethnic Persian Khorassani Sunnis still represent a large minority, even in Mashad city) on one of the accusations of the Shia against the two noble Shaykhs (Abu Bakr and Omar):
The Samanid dynasty (Persian: سامانیان, Sāmāniyān), also known as the Samanid Empire (819–999). It was the first native Persian empire after Arabs ruled Persia for around 300 years. This first ever Persian empire after the Muslim conquest by Caliph ‘Omar Ibn Al-Khattab (may Allah be pleased with him) was not just Muslim but Sunni to the core. The Samanids ruled in Khorassan and Transoxiana. During the era of the Abbasids they ruled as Amirs of Khorasan, appointed by the Abbasid Caliph in Baghdad. The Samanids were of Persian dehqan origin with roots stemming from Balkh (to this day a majority Persian-Tajik area in Afghanistan) in present-day northern Afghanistan.They claimed descent from the House of Mihran, high nobility of the Sassanian and Parthian (ancient Khorassan) empires conquered by the Muslims.
sonsofsunnah.com 
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