Persian Sunni scholars VS the King of the Safavids

Most Iranians have been fooled into believing that the Safavid Dynasty was a Golden Age in Iran, a period that witnessed a cultural flowering under the charismatic Isma’il and and his son Tahmasp, the first two Shahs of the dynasty. Iran’s border were restored again and other romanticised half-truths.  What most Iranians are not told (neither by the Shia clergy nor ultra-Iranian nationalits) is how the Turkic Safavids slaughtered thousands upon thousands of Persians (Sunnis), starting with the elite, the thinkers and scholars.

During the Safavid era, after the genocide of the Sunni population of Khorasan/Persia, Shah Ismail (the Safavid) arrested the Sunni Mufti of these lands: Maulana Taftazani (not to be confused with Sa’ad al-Din al-Taftazani), and urged him (Taftazani) to leave Sunnism and embrace Shi’ism. Taftazani gave a condition. He said that Shah Ismail should bring his Shia scholars, and if they can refute him (Taftazani) then he is ready to become a Shi’ite, but if he (Taftazani) refutes them, then they (including Shah Ismail) have to become Sunnis. Shah Ismail consulted with the Shia scholars but they refused and said: “There is no discussion with these people”. Thereupon Shah Ismail ordered the worst form of execution for Taftazani (and other Sunni scholars).

(‘Tarikh Rashidi’, page 367-368, by Mirza Mohammad Haidar)

This is why Mohammad Aref Espanagheshi (Iranian historian) writes: “Every Sunni scholar in those times (Safavid era) who challenged the Shia scholars for debates and discussion was facing execution. This is why some Sunni scholar kept silent (did not speak out) and other left the country.”

(‘Inqilab Al-Islam bain Al-Khawaas wa Al-Awaam’, page 48 by Mohammad Aref Espanagheshi)

Related article: https://sonsofsunnah.com/2013/11/13/iranian-shia-intellectual-questions-the-core-of-shiism-and-the-ayatollahs-go-nuts/

From Sufism to Shi’ism – The Rise of The bloodthirsty Safavids and the Massacre of Persian Sunnis

Since at least the mid-fifteenth century, the Safavid order, which was established by Shaykh Ṣafī al-Dīn of Ardabil (d. 1334) as an ostensibly Sufi tariqah (Sufi order), had become increasingly important as a political force in the territories of the Aqquyunlu in Iraq, Anatolia, and Azerbaijan. It was during the period when Shaykh Junayd ibn Ibrahīm (d. 1460) assumed leadership of the Safavid order that it became explicitly Shi’ite and closely affiliated with the more ghulati (extremist/heterodox) strands of Shi‘ism.

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The Safavid Response to the Ottomans’ Congratulation: The Demolition of Graves and Slaughter of Persian Sunnis!

The Ottoman sultan, Bayezid II, in his message congratulated the first Safavid king (Shah) Isma’il on his victories and advised him to stop destroying the graves and mosques of Sunni Muslims. Shah Isma’il was convinced of the righteousness of his cause and the evil of Sunni Islam; he did ignore the request and later even massacred entire Persian towns that refused to accept Twelver Rafidi Shi’sim. The new sultan in Constantinople after 1512, Sultan Selim, warred against the extreme form of Twelver Rafidi Shi’ism that was enforced on the lands of Persia, he started killing  40,000 Shi‘is accused of being Kizilbash or Safavid agents, and imprisoned or deported thousands of others.

Sultan Selim waged war also against the Safavids. On 23 August 1514, just west of Tabriz in Chalderan plain, Shah Isma’il’s army suffered a crushing defeat, which its cavalry and infantry were armed with spears, bows and swords, fighting against Ottoman’s superior numbers as well as field artillery and musketeers. Shah Isma’il and his followers firmly believed that Allah was on their side, but they were confused by their military setback, Tabriz, their capital was briefly occupied. This battle and defeat of Safavid Shah paved the path for the Ottoman conquest of Diyarbakr, Erzinjan, and other parts of eastern Anatolia as well as northern Iraq. Shah Isma’il himself found relief from psychological depression in wine, and died ten years later, at the age of thirty-seven.

Reference: ‘The history of Shah Isma’il Safawi – The bringer of Shi’ism’ by the Iranian historian Amir Hussein Khonji

Sunni Growth In Iran | How many Sunnis live in Iran?

People inside Iran, especially in the last two decades have realised how much more religious and conservative Iranian Sunnis are compared to their Shi’ite countrymen.  This is based on numerous factors, one undoubtedly includes the  widespread distrust and often dislike of the Shia clergy by a large number of Iranian Shi’ites, a phenomenon that is pretty much non-existing amongst Iranian Sunnis. On top of that there is the high fertility rate amongst Iranian Sunni that has caused Shi’ite hardliners in Iran to express their worries about worrying decline of the Shi’ite population of Iran and the steadily growing Sunni population (where birth rates are often more than double and thrice compared to the Shia population). Some Shia clerics even have openly called for government intervention to reduce (!) the number of Iranian Sunni by means such as not giving them passports.

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Iranian Sunnis Pray For President Mursi

Sunnis of Tehran in one of the Namazkhanehs (converted prayer-houses, flats and halls that the regime and its mouthpieces sell as ‘Sunni Mosques in Tehran’ to the gullible) prayed Salah al-Ghayb (Absentee Funeral Prayer) for the Hafidh al-Qur’an, President Morsi (may Allah have mercy on him).

May Allah have mercy on Abu Ahmad Mohamed Morsi and forgive his sins. As Iranian Sunnis we will never forget how he spoke in support of the Syrian people and praised the Sahabah in the capital of the Neo-Safawis, putting a smile on our faces.

Eid Mubarak -1440

Eid Mubarak from the Sunnis of Iran!

 

 

 

 

 

Kak Hassan Amini is the Mufti of Iranian Kurdistan (a man of dignity who has never sucked up to the regime unlike other Iranian ‘Sunni’ government stooges) and declared today, Tuesday, as the first day of Eid of 1440 as the moon was sighted in Kurdistan, thus openly rejecting the official regime position (few Iranian Sunni scholars dare to do so).

#EidAlFitr #Sunnis #Iran

Shaykh al-Hadith Nematullah Tawhidi – A Caller to Tawhid in Shirkistan of Iran

Shaikh al-Hadith Nematullah Tawhidi was a charismatic Iranian Sunni scholar from the Sistan and Baluchestan Province in south-east Iran. A teacher of one of the Sunni institutes in Zahedan city. He was known for his sharp mind and tongue and for his bravery as he openly defended Sunni beliefs without any comprise despite all the pressure from the Iranian regime and the Shia clergy. He also openly refuted Shia allegations (in defence of Sahaba, the mother of the believers ‘Aisha etc.) against Ahl al-Sunnah and warned against the veneration of saints and graves that are so common in Iran and were actively propagated by the regime and the Mullahs of Qom in Sunni regions of Iran. He surely lived up to his name, a man of monotheism, who lived by it and died upon it.

He, along with a group of other outspoken Iranian Sunni scholars died in a suspicious bus crash in year 1427H / 2006. His family members and witnesses suspect the Iranian regime (it got rid of many critics, especially Sunni scholars, in such staged ‘accidents’). He was only 38 years young.

May Allah have mercy on his soul.

Persian Sunnis?!

Whether or not an ethnic Persian exists in the world is a topic where one will hear many opinions and arguments. Some (often Iranian nationalists) argue that the Persian-speakers of Iran are not an ethnic group but rather a lingual group (like most Arab speakers in the Arab world who although are culturally and linguistically Arab, yet very few can claim to be of pure Arab origin, although undoubtly many do have Arab ancestry).

 

 

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Shaykh Abdul-Malik Mollazadeh – Assassinated by Khomeinists/Neo-Safavids

The 5th of March (1996/1416) marks the day when Shaykh Abdul-Malik Mollazadeh (Iranian Baloch Sunni scholar) was assassinated by Iranian intelligence agents.

The Shaykh was the son of the great scholar Shaykh Abdul-Aziz Mollazadeh (brother of Shaykh Dr. Abdul-Rahim Mollazadeh, known in the Arab world as Shaykh Abu Muntasir Al-Balushi) who was the most influential Sunni authority in Iran during the time of the Shah and beginning of the Khomeinist revolution.

 

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Imam Ahmad ibn Hanbal and the Persian (Farsi) language

Imam Ahmad ibn Hanbal’s family was originally from Basra, Iraq, and belonged to the Arab Banu Shayban tribe. His father was an officer in the Abbasid army in (inhabited by Persians to this day) Khorasan and later settled with his family in Baghdad, where Ahmad was born in 780 CE. Ibn Hanbal had two wives and several children, including an older son, who later became a judge in Sunni (Pre-Safavid) Isfahan. What pretty much unknown, even to many students of knowledge, is that Imam Ahmad could speak fluently Persian!

Al-Layth ibn Sa’d the Persian (Laythi Madhab)

Al-Layth Ibn Saʿd Ibn ʿAbd al-Raḥmān al-Fahmī al-Qalqashandī (الليث بن سعد بن عبد الرحمن الفهمي القلقشندي) was the chief representative, Imam, and eponym of the Laythi school of Islamic jurisprudence from Egypt and of Persian origin.

There is agreement on his Persian origin.

Muhammad Ibn Ahmad Ibn ‘Othman AL-DHAHABI (Al-Turkistani) says in his Siyar A’lam Al-Nubala`:

 

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Imam from Ray (Tehran) – Imam Fakhr Al-Din Al-Razi

Imam Fakhr Al-Din Al-Razi (the Tehrani) Shafi’i Ash’ari scholar

Abu Abdullah (also known as Abu Al-Fadhl) Muhammad ibn Omar ibn Al-Hussein Al-Taymi Al-Bakri Al-Tabaristani Fakhr al-Din al-Razi (Arabic:أبو عبدالله محمد بن عمر بن الحسن بن الحسين بن علي التيمي البكري فخرالدین الرازی ) was a Persian Sunni Muslim scholar (of Taymite Bakrite descent i.e. a descendant of Abu Bakr Al-Siddiq). His family were originally from northern Persia, Tabaristan (today known as Mazandaran) from the city of Amol.

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The forgotten Persian Sunni Empire

The Samanid dynasty (Persian: سامانیان, Sāmāniyān), also known as the Samanid Empire (819–999). It was the first native Persian empire after Arabs ruled Persia for around 300 years. This first ever Persian empire after the Muslim conquest by Caliph ‘Omar Ibn Al-Khattab (may Allah be pleased with him) was not just Muslim but Sunni to the core. The Samanids ruled in Khorassan and Transoxiana. During the era of the Abbasids they ruled as Amirs of Khorasan, appointed by the Abbasid Caliph in Baghdad. The Samanids were of Persian dehqan origin with roots stemming from Balkh (to this day a majority Persian-Tajik area in Afghanistan) in present-day northern Afghanistan.They claimed descent from the House of Mihran, high nobility of the Sassanian and Parthian (ancient Khorassan) empires conquered by the Muslims.

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A Persian Sunni poem in response to the enemies of the two Shaykhs

Abū Ḥamīd bin Abū Bakr Ibrāhīm aka Attar Al-Nishaburi* (Nishabur lies in current day Iran, in the Khorasan province where ethnic Persian Khorassani Sunnis still represent a large minority, even in Mashad city) on one of the accusations of the Shia against the two noble Shaykhs (Abu Bakr and Omar):

 

در خلافت میل نیست ای بی‌خبر
میل کی آید ز بوبکر و عمر
میل اگر بودی در آن دو مقتدا
هر دو کردندی پسر را پیشوا

عطار نیشابوری

Translation:

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Great Tabaristan – The land that used to produce beacons of Knowledge

A map of northern Iran, ancient Tabaristan.

Tabaristan, also known as Tapuria, was the name of the former historic region in the southern coasts of Caspian Sea roughly in the location of the northern and southern slopes of Elburz range in Iran. The region roughly corresponded to the modern Iranian provinces of Mazandaran, Gilan, Golestan, northern Semnan, and a little part of Turkmenistan.

 

 

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The Sunni Imam of Persian-Isfahani descent – Dawud ibn Abli Al-Zahiri

Imam Abu Sulayman Dawud b. ‘Ali b. Khalaf al-Asbahani (Isfahani) al-Kufi (815–883/4 CE, 199-269/270 AH) was a scholar of Islamic law (formely a Shafi’i) during the Islamic Golden Age. He is widely regarded as the founder of the Zahiri school of thought.

Imam al-Sam’ani mentions that the family of Dawud b. ‘Ali belonged to Kashan, a small town in the neighbour­hood of Isfahan (a large province). His father was a secretary (katib) to `Abd Allah ibn Khalid, judge of Isfahan, in the days of the Caliph al‑Mamun. According to al-Dhahabi, Dawud was a mawla (client/freedman) of of ‘Abbasid caliph al-Mahdi bi-‘llah (born in Iraq and died in what is known today as Khuzestan/Ahwaz). Dawud himself a was born in Kufah (hence al-Kufi) in 202/817.

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The people of the Qur’an in south Iran

The Abdullah ibn Mas’ud Hifdh Al-Qur’an school in Iran, Parsian county (formely known as Gavbandieh) of Hormozgan, south Iran. Wheverer you find Ahlus-Sunnah, you’ll find Ahl Al-Qur’an.

Parsian county is one of the many remaining  ethnic Persian Sunni (Shafi’fi) pockets in the south of Iran which also has a minority Iranian Arab (Sunni Shafi’i) population, living in harmony (with intermarriages being very common among southern Persian Sunnis and Arabs).

 

The Kurdish-Shirazi authority on the Qur’an – Imam Al-Jazari

The

ultimate authority of sciences of Qur’an – Ibn Al-Jazari the Kurdish (Iranic) and Shirazi Beacon of knowledge.

His full Name was Abu al-Khayr Shams al-Din Muhammad ibn Muhammad ibn Muhammad ibn Ali ibn Yusuf al-Jazari (1350 CE/751 AH – 1429 CE/833 AH) was a distinguished and prolific scholar in the field of the Qira’at of the Qur’an, whom al-Suyuti regarded as the “ultimate authority on these matters”.

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Islamic (Sunni) Kerman VS Rafidi Safawi Kerman

Kerman province is home to ethnic Persians, the absolute majority of them have been forced to Shi’ism during Safavid onslaught in 16th century. Today, a minority (mainly Baloch tribes) is Sunni (Hanafi), mainly in the south of the province.

Major Muslim-Sunni authorities and Imams in Fiqh, Aqidah, Hadith, Tafsir, Arabic (grammar, poetry etc.) uses to emerge from the famous Kerman region of the Persian lands.

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Head of the Tablighi Jama’at in Hormozgan passed away

Shaikh Mohsen Mo’tamad passed away today (16/02/2018) on Jumu’ah. He was one of the most famous Da’wah carriers (who also studied Mathematical Physics) in the south of Iran (Hormozgan) and amir (head) of the Tablighi Jama’at in the Hormozgan province (yes, they do operate in Iran, only in predominantly Sunni regions and even there they are often faced with harassment by the regime).

May Allah have mercy upon him and forgive his sins and make Jannah Al-Firdaws Al-A’laa his eternal home.

Al-Raghib Al-Isfahani

His full name was Abul-Qasim Hussein ibn Muhammad Al-Raghib Al-Isfahani (often written as Asbahani), also known as Ibn Al-Mufaddal. He was of Persian descent, born in Isfahan (modern day Iran). He lived in around 502 AH (eleventh-century A.D.) and was a scholar of Qur’anic exegesis and the Arabic language.

Imam Al-Dhahabi (in his Siyaar A’laam Al-Nubala’) says about him:

العلامة الماهر ، المحقق الباهر أبو القاسم ; الحسين بن محمد [ ص: 121 ] بن المفضل الأصبهاني ، الملقب بالراغب ، صاحب التصانيف .

“The profound Allamah, outstanding Muhaqqiq, Abu Al-Qassim; Al-Hussein ibn Muhammad ibn Al-Mufaddal Al-Asbahani, known as Al-Raghib …”

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Iran Protests: Always blame others!

The following meme is spot on except as expected they’re blaming Saudi and so called takfiris (and tomorrow unicorns). Everyone except their own rotten regime that is getting a fraction of a taste of the death and destruction they have been causing in Muslim countries.

Meanwhile Iran is witnessing large anti-regime demonstrations incuding in Sunni cities and provinces such as Zahedan (majority Hanafi Baloch) Bandar Abbas (majority Sunni city, mainly Persian Shafi’is and a minority of Arabs) and Sanandaj (almost entirely Kurdish and Shafi’i).#IranUprising#IranProtests#SunnisOfIran

 

 

 

 

 

 

#IranProtests #MargBarKhamenei

Death to Khamenei in Sistan-Balouchistan!

Iranian Sunni girl in traditional Baloch Hijab/Khimar wites on the wall:

“Death to #Khamenei

(The Iranian Sistan-Balouchistan province is majority Sunni and home to ethnic Baloch and Persians alike. It is the poorest province of Iran, neglected by the very Mullahs of Tehran and Qom who are busy building Super-Sized golden shrines for Khomeini and Shia saints.)